Tag Archives: worship

Another Free Church of Scotland minister departs over the Psalmody debate

Rev. Donald Macdonald

The Rev. Donald Macdonald has departed from the Free Church of Scotland because of the denomination’s recent decision to allow uninspired hymns and musical instruments in worship.

“Rev Donald Macdonald, who preached for decades at Carloway and is a past moderator of the denomination, said he is thoroughly convinced that  contentious policy to drop the 100-year-old tradition of instrument-free, psalm-only singing “is unscriptural, does not have the positive sanction of Scripture and is, therefore, sinful.”

The Lewis  man who has been a minister for 47 years is severing ecclesiastical connections with the Free and is joining the Reformed Presbyterian Church of Scotland (RPCS) which now holds Sunday services at the Coulnagrein prayer house in Stornoway.” (from the Hebrides article, link below)

The BBC story is here.
The following is reported from the Hebrides News website found here:
Rev. Macdonald’s resignation letter is here:
Rev Donald Macdonald resignation letter in PDF:

From Hebrides: “Mr Macdonald slammed the Western Isles Presbytery for “changing course” and “progressing the agenda for change.”

He stressed: I feel that the Church, and especially my own Presbytery, now leave me no option but to resign from its ministry, notice of which I now, with great sadness and regret, submit, and do so without any sense of ‘violating any duty or committing any sin.’

In his resignation letter, Mr Macdonald said:  “This has been the hardest decision I have ever had to make and one that I never thought I would have to make – especially at this late stage in my life after 47 years in the ministry of the Free Church and all of them as a member of this Presbytery.

“I have not come to my decision lightly or in haste. Neither am I motivated by a petulant and defiant spirit that cannot accept defeat: this matter is far too serious for such superficial and infantile reactions.

“I have come to this painful decision after much soul-searching, reading, consultation, meditation and prayer. I can see no other honest and honourable course of action.

Mr Macdonald said the worship changes was “unscriptural.”

He said: “No new compelling biblical arguments have been produced in any of the debates.”

He believes the decision was “unconfessional and unconstitutional.”

Mr Macdonald criticises the new “sham” optional vows which is “supposed provision for the relief of the conscience of any office-bearer who is not in agreement with the new mode of worship now allowed is either a delusion or a deception.”

He said: “That the Free Church for which our Fathers fought and suffered in the 1900s should come to such a sorry pass grieves me beyond words.

“I had hoped, along with many others, that this Presbytery would have taken a stand and hold the line but, sadly and unbelievably, this has proved to have been a vain hope.

“Not only has the Presbytery not withstood the onslaught, it has now headed the van in progressing the agenda for change since it was the Overture from this Presbytery that secured the approval of the Assembly for the supposed conscience-relieving clause.

“A wind of change has most certainly blown through this Presbytery in the past two years to such an extent that I can scarcely believe that it is the same Presbytery. ”

UPDATE: Here is an interview with Rev. Macdonald…

“Whatsoever is not of God’s own appointment in his worship, that he looks upon as strange fire; and no wonder he is so highly incensed at it, for as if God were not wise enough to appoint the manner how he will be served; men will go to prescribe to him, and as if the rules for his worship were defective, they will attempt to mend the copy, and superadd their inventions.”

Section 5: A godly man is very exact and careful about the worship of God.

“The Greek word for godly signifies a right worshipper of God; a godly man doth reverence divine institutions, and is more for the purity of worship than the pomp; mixture in sacred things is like a dash in the wine, which though it gives it a color, yet doth but adulterate it; the Lord would have Moses make the tabernacle according to the pattern in the mount, Ex. xxv. 40. If Moses had left out anything in the pattern, or added any thing to it, it would have been very provoking; the Lord hath always given testimonies of his displeasure against such as have corrupted his worship; Nadab and Abihu ‘offered strange fire,’ (other than God had sanctified) ‘upon the altar;’ ‘And fire went out from the Lord, and devoured them,’ Lev. x. 1. Whatsoever is not of God’s own appointment in his worship, that he looks upon as strange fire; and no wonder he is so highly incensed at it, for as if God were not wise enough to appoint the manner how he will be served; men will go to prescribe to him, and as if the rules for his worship were defective, they will attempt to mend the copy, and superadd their inventions.

A godly man dares not vary from the pattern which God hath shewn him in the scripture; and probably this might not be the least reason, why David was called a man after God’s own heart, because he kept the springs of God’s worship pure, and in matters sacred, did not superinduce anything of his own devising.

Use. By this character we may try ourselves, whether we are godly: are we tender about the things of God? Do we observe that mode of worship, which hath the stamp of divine authority upon it? It is of dangerous consequence to make a medley in religion.

1. Those who will add to one part of God’s worship, will be as ready to take away from another, Mark vii. Laying aside the commandment of God, ye hold the traditions of men.’ They who will bring in a tradition, will in time lay aside a command: this the Papists are highly guilty of; they bring in altars and crucifixes, and lay aside the second commandment; they bring in oil and cream in baptism, and leave out the cup in the Lord’s supper; they bring in praying for the dead, and lay aside reading the scriptures intelligibly to the living; they who will introduce that into God’s worship which he hath not commanded, will be as ready to blot out that which he hath commanded.

2. Those who are for outward commixtures in God’s worship, are usually regardless of the vitals of religion; living by faith, leading a strict mortified life, these things are less minded by them: wasps have their combs, but no honey in them; the religion of many may be likened to those ears which run all into straw.

3. Superstition and profaneness kiss each other; hath it not been known that those who have kneeled at a pillar, have reeled against a post?

4. Such as are devoted to superstition, are seldom or ever converted, Matt. xxi. 3, ‘Publicans and harlots go into the kingdom of God before you;’ it was spoken to the chief priests, who were high formalists; and the reason why such persons are seldom wrought on savingly, is, because they have a secret antipathy against the power of godliness. The snake is of a fine color, but it hath a sting, so outwardly men may look zealous and devout, but retain a sting of hatred in their hearts against goodness. Hence it is, that they who have been most hot for superstition, have been most hot for persecution. The church ofRomewears white linen, (an emblem of innocency) but the Spirit of God paints her out in scarlet, Rev. xvii. 4. Whence is this? Not only because she puts on a scarlet robe, but because her body is of a scarlet dye, having embrued her hands in the blood of the saints, Rev. xvii. 6.

Let us then, as we would demonstrate ourselves godly, keep close to the rule of worship, and in the things of Jehovah, go no further than we can say, ‘It is written’.”

 Thomas Watson, from A Godly Man’s Picture, p 37-39.

“There was nothing in the past about which God was so jealous as the mode of His worship. There was nothing around which He threw guards and fences so awful as around His worship…He reserved to Himself the high prerogative of appointing the ways in which men should approach Him in His public worship, and instantly resented every invasion of that prerogative.”

“What are the signs of the times in the sphere of Worship?

 I confess that upon this subject I scarcely dare trust myself to speak. The movement of our times strikes me with astonishment. There was nothing in the past about which God was so jealous as the mode of His worship. There was nothing around which He threw guards and fences so awful as around His worship. His wrath leaped forth as a vehement flame against those who asserted their wills in His worship.  He reserved to Himself the high prerogative of appointing the ways in which men should approach Him in His public worship, and instantly resented every invasion of that prerogative. But all that is now changed, we are told. We have passed under the milder sanctions of the New Testament dispensation, and more discretionary power is granted to the church.

Hold!  Did not Christ enjoin it upon His apostles to teach the church to observe all things whatsoever He had commanded? And does not that necessarily imply that they were to teach the church to abstain from all things whatsoever He had not commanded? To do nothing which He had not commanded? Did not the apostles organize the church according to His will? Did they not appoint her whole order, including her public worship? And are we not bound by Christ’s will thus expressed? Did the apostolic church know anything of instrumental music in public worship, of liturgies, of the decorations of church edifices? How come we to know them except by breaking with the apostolic order and the will of our King?

Hearken, men and brethren! Let us take just one of these elements of innovation upon the primitive order of worship and rapidly trace its history. For 1,200 years the Christian church knew nothing of instrumental music in her public worship. In the thirteenth century its proposed introduction into the Church of Rome — corrupt as it then was — was ineffectually resisted by some of her most eminent theologians.

 At the reformation the Swiss Protestant Church cast it out; the French Protestant Church cast it out; the Dutch Church cast it out; the Scotch Church cast it out; the English Puritans cast it out; and the Church of England came very nigh casting it out. At its first planting, the American Evangelical Church refused to adopt it.

 What do we now behold? Its use by nearly all the leading churches of Protestantism, in opposition to the Scriptures and the venerable precedents which have just been recited. What a change! What a blazing sign in the sky of the Protestant Church! What is to stop the tendency? The beginning is the mother of the end. What end? The full orchestra of Rome.”


from Sermons of John L. Girardeau, The Signs of the Times in the Church, Matthew 16:3

Tri-Lakes RPC is now meeting in Monument, CO

Tri-Lakes RPC is a new church plant of the RPCNA now meeting in Monument, CO every Lord’s Day morning at 9:45.

From the church’s website:

“Tri-Lakes Reformed Church is a recently “daughtered” congregation of the Springs Reformed Church (RPCNA), and we are currently meeting at the Woodmoor Community Center (aka “The Barn”) located at 1691 Woodmoor Dr. in Monument, CO.

The “Reformed” in our name refers to our adherence to the biblical principles reasserted in the Protestant Reformation of the 16th and 17th centuries. Our spiritual heritage particularly comes from the Reformation in Scotland and the Scottish Covenanters.  “Presbyterian” refers to our form of church government. Each congregation is under the oversight of a plurality of elders, who are also part of broader courts known as Presbyteries and Synod.

Our heartfelt desire is to worship God according to His will, in spirit and in truth (John 4:24). We desire to glorify Him in our lives as individual Christians and as a body of believers united to Jesus Christ our Lord. If you live in the Colorado Springs area, or are planning to move or visit here, we invite you to come and worship with us!”

and also regarding worship:

“God desires to be acknowledged as holy by those who approach Him in worship (e.g. Lev. 10:3; Heb. 12:28-29).  Thus we must approach Him on His own terms.  His terms are dictated to us in the Bible, and we can summarize those terms by what is known as the biblical “Regulative Principle of Worship”.  The RPW stated simply is, do what God commands, and whatever is not commanded, do not do (Duet. 12:32).

In accordance with the regulative principle of worship we have a Christ-centered, Word-oriented worship service.  We begin with a call to worship from the Word and come in Christ’s merits into the presence of God.  We pray according to the Word and in Christ’s name.  We sing the Psalms—the songs of the Word—exclusively (and without musical accompaniment), as they primarily speak of Him (e.g. Luke 20:42-44).  We hear the Word read—the Word of Christ (Rom. 10:17).  We hear the Word preached—Christ and Him crucified.  We leave being blessed by the benedictions from the Word—the blessing of Christ. We desire, above all, to be pleasing to God in our worship.  And thus, our worship is not entertainment, but a reverent, yet joyous time of praising and adoring our triune God and the salvation He has provided for His people.”

Please give your prayer and support to Tri-Lakes RPC!

UPDATED: A good discussion between Dr. R. Scott Clark and Lane Keister

[The Heidelblog has recently closed so the links below are dead. I am working on securing permission to put the Heidelblog quotes here for future reference.]

[Permission denied! Oh well, there are some good comments worth reading at the Greenbaggins website. Rev. Keister, thank you for bringing this issue up for discussion.]

I am enjoying a good discussion on the use of the Psalms and the Psalter between Dr. R. Scott Clark and Lane Keister on the Heidelblog and Greenbaggins websites. Lots of good conversation.

Here are Greenbaggins Part 1 and Heidelblog Part 1  comments

Heidelblog Part 2 More Dialogue on Worship and the RPW
Greenbaggins Part 2 Response to Dr. Clark

Heidelblog Part 3 More Dialogue on Worship and the RPW part 2

Greenbaggins Part 3 Response to Dr. Clark Part 2
Greenbaggins Part 4 Response Roundup

If you join in the discussion, let us know your thoughts…

I must comment that the articles by Dr. Clark are excellent. He responds to some common misconceptions regarding the Psalter and encourages us to be both biblical and confessional in our worship. A few selections from Dr. Clark’s first post:

“I don’t accept the premise that, for the purposes of called, stated, public worship services to which God’s people are required to attend under pain of church discipline, there are such things as “good” non-canonical songs that might be imposed by a consistory or a session upon a congregation. Here’s an analogy. We would all admit that there are skilled artistic renderings that purport to represent God the Son incarnate, our Lord Jesus. Now, we know that no such representation is possible because such representations are necessarily a figment of the artist’s imagination. Confessional Reformed folk cannot tolerate even a “good” painting, i.e., an artistically skilled attempt to represent a first century Jewish male, because it violates the law of God. The same is true for ostensibly good hymns. However permissible it may be to sing well-written hymns with solid biblical content or even paraphrases (e.g., Luther’s paraphrase of Ps 46 is a personal favorite) in a private context their use in the context of public worship is something else altogether.”

“As I argued in RRC, the URCNA synod erred when it essentially codified the mistakes of the CRC from the 1930s. That’s why I distinguish between “conservatives” (e.g., the URCs on worship) and “confessionalists.” I’m not satisfied with mere conservatism especially since we’re conserving a mistake.”

“I have yet to see a single instance in which any of the paraphrases improves upon God’s Word. In services where the order of worship calls for hymn I am sometimes forced to find a psalm to sing or read quietly during the service (there should be no disruption of public worship). Almost without fail the psalm I’m reading/singing is more appropriate to the service than the hymn (or paraphrase) the congregation is singing. I’ve been in many services where it is evident the minister did not even consider a psalm. There are practical reasons for this. 1) Those ministers who, like me, come from non-Christian backgrounds are typically ignorant of the psalms. 2) Those ministers who, like me, come from broad evangelicalism are ignorant of the psalms. 3) Those ministers who were raised in most NAPARC churches are ignorant of the psalms. Our first instinct is to pick a hymn. If it’s a progressive setting it will be a favorite chorus. If it’s a “traditional” setting then it will be “The Church’s One Foundation. To the degree this is true it says more about the inadequacy of those planning the service than it does about the insufficiency of God’s Word.”

“…There is at least a difference of degrees and arguably a a difference in kind between paraphrases and translations. One is not the other. Historically, confessional Reformed churches have sought to make the most accurate translations possible. We produced the Geneva Bible not a paraphrase. Our solution to difficult passages was to teach via marginal notes not to make the problems go away via paraphrases.”

Again, the brief article by Dr. Clark is an excellent summary our our confessional beliefs regarding song in worship. Please give it a read.

Pageland RPC moves to morning worship services starting this Lord’s Day at 11 a.m.

Meeting location for Pageland RPC

A new church plant in Pageland, SC will now hold worship services every Lord’s Day morning at 11 am.

From the church’s website:

“Pageland Reformed Presbyterian Church is a ministry of the Reformed Presbyterian Church of North America (RPCNA). We are located in Pageland, South Carolina – 55 minutes from downtown Charlotte, North Carolina and 75 minutes from downtown Columbia, South Carolina.

We meet for worship at 11:00 am in the Cambridge Hall at the Guest Lodge located at:

910 West McGregor Street
Pageland, SC 29728-2014

Please email pagelandrpc@gmail.com or call 843.622.5853 with any questions.

What we believe:

Our beliefs all stem from a full commitment to the authority of the Bible as the inerrant, infallible Word of God. This means that we believe in the Triune God: Father, Son, and Holy Spirit. We acknowledge our total inability to save ourselves and, in faith, depend on Christ alone as our Savior. We acknowledge Him as Lord in every area of life, and we vow together to advance His Kingdom on earth.

God made man in His image to glorify and enjoy Him. In the public worship of the church, the people of God, redeemed by Christ, glorify and enjoy the triune God, Father, Son, and Holy Spirit, as He reveals Himself in His Word.

Jesus Christ, as our Prophet, Priest and King, has revealed to His people how to worship Him in a pleasing manner. Therefore, “the acceptable way of worshiping the true God is instituted by Himself and so limited by His own revealed will, that He may not be worshiped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representation, or any other way not prescribed in the Holy Scriptures” (Westminster Confession of Faith 21:1 [p.49]). This means true worship is commanded by God only; false worship is anything not commanded. In other words, if God did not direct us in the Bible to do something–we do not do it.”

A news article from November in the Progressive Journal from here quotes the Rev. Frank Smith, “We have maintained the practice of singing the Biblical songs in public worship without musical accompaniment. We’ve maintained those standards through the years. We believe this is the way that God desires to be worshiped. We believe that worship should be worship.”


Please pray for a continuous “supply” of Pulpit Supply as our brethren in SC begin to hold worship services on a regular basis.

A review of Michael Lefebvre’s book “Singing the Songs of Jesus”

Rev. Malcolm Maclean of Greyfriars Free Church provides a review of Singing the Songs of Jesus. Here is a sample:

“This easily-read book by the best publisher provides an interesting approach to using the psalms. It is not a defence of exclusive psalmody (although the author wisely agrees with that view). Instead the book is about spiritual benefits that individuals and congregations will receive through using the Psalms in their worship services. Even at a basic level, the Psalms, because they are divinely inspired, inform us of the features that God wants us to sing about when we are worshipping him…

…Since Jesus sings the psalms with us, it means that in a sense the psalms are conversations with Jesus about various aspects of his person and work. The author explores this reality in chapters 3 and 4. When using the Psalms, sometimes we sing with the King about God and his ways, sometimes we sing to the King, and sometimes we sing to one another in the presence of the King. In the Psalms, we sing about his deity, his humanity, his birth, his life, his love of God’s law, his atoning death, his resurrection, his ascension, his exaltation, his kingdom, his return, his role as Judge, his role as Priest, his role as Prophet, his role as Shepherd, and many other facets of his person and work. The author here helped me understand further how Paul could in Colossians 3 equate the communal singing of ‘psalms, hymns and spiritual songs’ with the ‘word of Christ’…
…In this short book of 160 pages, we have a good summary of the theology (purpose) of the Psalms. The author provides clear principles for interpreting the Psalms in a Christ-centred way and shows us how we can develop a precious intimacy with the King through ongoing usage of the Psalms. Using them in public worship is a God-given way of exalting King Jesus as we see him fulfil his role as Leader of the praise of God’s people.”
The full review can be found here  
The book can be purchased here  
Thanks to Scott Maciver for bringing the book and review to our attention.  
Further reviews from the publisher…

“This book powerfully reminds us that the church has for too long ignored a vibrant source of devotion-the song book of Jesus…we can’t afford to neglect this divinely inspired song book that God has given us.” Donald W. Sweeting ~ President Professor of Church History, Reformed Theological Seminary, Orlando

“This book should admirably fulfil the author’s purpose by forcing those who have rejected or neglected the psalms in their praise to think again. Its central theory (that the psalms consist of praise conversations between God, his Messiah and his people) should help to illuminate the status of the psalter as the New Covenant song book it was meant to be and sheds much needed light on such dark areas as the imprecatory (cursing) psalms. If you have never sung the psalms and would like good biblical rather than historical reasons for doing so, and, crucially, if you want the key to understanding what you sing, you should really read this book .” Kenneth Stewart ~ Minister of Dowanvale Free Church of Scotland, Glasgow

“It has been wisely said that the Psalter is a spiritual cardiograph. The Psalms accurately reflect our spiritual health. The more I am ‘at home’ in singing the Psalms, the spiritually fitter I am. Uniquely in the Bible, the Psalms both speak to us – Luther derived much of his theology from the Psalter, – and also speak for us. They are the God-given words with which we can address both our Heavenly Father and each other. Michael LeFebvre’s book is both scholarly and readable, and provides a wonderful incentive to ‘Sing the Psalms, again’.” Jonathan Fletcher ~ Vicar of Emmanuel Church, Wimbledon, London

“Speaking to God in words that He has chosen, with the breadth and depth of topics He has revealed, instead of singing about Him, would enrich our worship. Yes, it will prove a learning experience for our congregations, but the dimensional richness the Psalms afford would be well worth the effort.” John D. Hannah ~ Distinguished Professor of Historical Theology, Research Professor of Theological Studies, Dallas Theological Seminary, Dallas, Texas

“In this volume Michael LeFebvre enriches the church with wisdom regarding the vital role that singing the Psalms has in the worship of the church and the life of the believer. Michael avoids the hard edged heated opinions which often cloud this subject and instead casts refreshing pastoral light on a much neglected topic. All readers of this volume will be edified, educated and blessed!” Anthony T. Selvaggio ~ preacher, author and Visiting professor of Biblical Studies at the Reformed Presbyterian Theological Seminary, Pittsburgh, Pennsylvania

Question #16: How can Psalm singers do a better job of passing on their beliefs to the next generation?

Question #16: How can Psalm singers do a better job of passing on their beliefs to the next generation?

“…there are no doubt millions of church members who regularly use uninspired hymns and instrumental music in worship, who have never even thought of asking the question ‘Are these practices Scriptural?’ “

“2. They (the Nature of the Distinctive Principles of our Church) are based on the authority of Scripture. (First Term of Communion; Confession of Faith, I.6, first sentence). It is useless to discuss these principles with any person who does not accept the supreme authority of Holy Scripture for faith and life. That politics, religious worship, social affiliations, etc., must be controlled by the authority of Scripture, not by human preference or customs, is a new idea to many people. Many people in various denominations today have no really vital conviction of the authority of Scripture. They are not in the habit of examining problems in the light of Scripture. For example, there are no doubt millions of church members who regularly use uninspired hymns and instrumental music in worship, who have never even thought of asking the question “Are these practices Scriptural?” Most people just act according to custom without independent thinking and without asking any questions.”

a selection from The Nature of the Distinctive Principles of our Church, J.G. Vos

posted recently at the Old Light Covenanter blog here

Question #15: Why do so few Baptists practice exclusive Psalmody?


Charles Spurgeon published a hymnal called Our Own Hymn Book in 1866 which contained many of Isaac Watts' hymns.

Question #15:

Why do so few Baptists practice exclusive Psalmody?

I would be interested in getting some feedback from any Baptists regarding your convictions on exclusive Psalmody. What are some of the reasons (theological, historical, etc.) why we don’t see many Baptist EP churches?

Question #12: If Biblical worship excludes uninspired songs and musical instruments, can this [exclusion] have a negative effect on its adherents at all?

Question #12: If Biblical worship excludes uninspired songs and musical instruments, can this [exclusion] have a negative effect on its adherents at all? Can, say, the children of EP practicing churches, who are interested in music (instruments implied) be drawn towards secular instrumental music since they have no opportunity to use their talents unto God in worship?

Question #11: Is it a sin to sing uninspired hymns in worship?

Plastic commandments

Question #11: Is it a sin to sing uninspired hymns in worship?

Question #3: How do we know that Christian worship is based on the worship of the Jewish synagogue?

Question #3: How do we know that Christian worship is based on the worship of the Jewish synagogue?

Question #1: Can you give some advice for EPers who must attend non-EP churches?

This is the first question in a series here on the EP website. At some point in the near future, we will ask EP pastors to give their input and respond to other questions offered on the site.

Question #1: Can you give some advice for EPers who must (for some reason) attend non-EP churches?

“Whatsoever is not commanded is forbidden.”

” ‘Whatsoever is not commanded is forbidden.’ This, the Scriptural law of worship, is the acropolis of the Church’s liberties, the palladium of her purity, and her God-given moorage. Let the Protestant Church, in creed or conduct, in profession or practice, depart from this divine principle, and she has weighed her sheet-anchor only to find its flukes sundered and herself adrift on the high seas, a craft without compass or chart or polestar, in the midnight darkness of rationalism and ritualism, with her prow pointing to ‘Rome’ as her probable landing-place.” William S. McClure, from The Scriptural Law of Worship, Ch 4 of The Psalms in Worship, ed. by John McNaugher, 1907, full text The Psalms in Worship CH4 The Scriptural Law of Worship by William S McClure

Do you agree with McClure’s view of the Regulative Principle of Worship? Is he putting too much emphasis on the doctrine itself?

From his perspective the churches who have abandoned the RPW are headed toward Rome. As EPers, should we take this approach in our discussions with others?

Two holes in the door…

“It was said that the Rev. John Newton was a great lover of cats. Once he possessed a mother cat and a kitten. In the kindness of his heart, and to prevent the too frequent interruption of his studies by waiting on the cats, he had two holes cut in the door of his house, one for the old cat, and a smaller one for the kitten. It had not occurred to the good man that the hole that would admit the larger cat would admit also the kitten, indeed would admit not only two cats but any number of cats. When you have made an opening in the door of God’s house large enough to admit songs of praise which God has not authorized, that same hole will admit the worship of the Virgin Mary, prayers to St. Peter, confession to the priest, holy water, kissing the pope’s toe, and the whole brood of pollutions and monstrosities from which the Church escaped in the tremendous revolution and reformation of the sixteenth century. The great principle that only what is commanded has a place in the worship of God was one of the cornerstones of the Reformation; without it the great battle of Protestantism against Romanism could never have been fought out and won. In asserting this doctrine we are simply calling the Church back to one of the great attainments of the Reformation, when purity of worship and the inspired songs of God’s Word had the right of way in all the Reformed Churches.” by the Rev. William H. Vincent, D. D., Allegheny, Pa. The Scriptural Law of Worship, ch3 from The Psalms in Worship, edited by John McNaugher, full text The Psalms in Worship CH3 The Scriptural Law of Worship by William H Vincent